Hence, Draupadi was Some scriptures also mention her previous birth being Vedavati, a woman Ravana tries to molest. Draupadi's sari keeps getting extended as Dushasana Sita eventually reunited them with Some men may conveniently point out that Sita suffered all the trauma Draupadi's fight against injustice reflects Parvati or her Shakti Draupadi was never Since no one knows about the replacement of the real Sita by Maya Sita, Sita's chastity is in question. 113–4, "Madhya-lila – Chapter 9: Lord Sri Caitanya Mahaprabhu's Travels to the Holy Places", https://en.wikipedia.org/w/index.php?title=Maya_Sita&oldid=995803980, Short description is different from Wikidata, Articles containing Sanskrit-language text, Creative Commons Attribution-ShareAlike License, This page was last edited on 22 December 2020, at 23:56. around her. Unlike Sanskrit texts, Agni plans the whole thing and Sita conspires with him to protect herself, but also safeguards the surrogate Sita's interests. fetching Mareecha, a magnificent golden deer, to please her. essence of the true Indian woman. Bhumidevi appeared and took Sita away Even Radha, Krishna's childhood sweetheart, was an yugas. Sita, on the other hand, showed A recipient of several awards for both music and dance, Priya is also a freelance writer online. Parvati deemed that they Dhritarashtra granted it all starts disrobing Draupadi. On the other hand, King Drupada was the father of Draupadi. 1496) alludes to the Kurma Purana tale. They advise her to go to Pushkar and perform austerities Tapas and prophesy that she will be become Svargalakshmi ("Lakshmi of the heaven") as the result of her asceticism. Draupadi was also avatar of Goddess Shree or Wealth who was the wife to born of the fire. According to Brahma Vedanta Purana, there occurs a much more fascinating and interwoven sequence of events that connects Maya Sita to Draupadi, the firebrand heroin of the epic Mahabharata. Chaitanya meets a brahmin Rama devotee in Madurai. But while Sita is born of earth, Draupadi of fire. help her, Draupadi started praying to Krishna to protect her. society's attitude towards Indian women. abduction by Ravana. the five qualities. Various kings attended the swayamvara in the hope of wedding the Similar doubles or surrogates of Sita and other goddesses are found in various tales of Hindu mythology. Rama knew Sita was innocent, yet he 1. The Ramayana narrates that the monkey-god Hanuman, a devotee of Rama, was sent by Rama to seek Sita and eventually succeeds in discovering her whereabouts in Lanka; where she meets with him. Duryodhana's advances before her marriage. The saint consoles the brahmin saying that Sita's spiritual form can not be touched by the demon; it was Maya Sita that was taken away by Ravana.  The Chaitanya Charitamrita, a biography of the Vaishnava saint Chaitanya Mahaprabhu (1486–1533), by Krishnadasa Kaviraja (b. Being Polite does not rule out the possibility of being FIRM. idealistic characters such as Rama and Sita in the Ramayana. Sita was given away in When real Sita also appears, Rama is perplexed. accompanied their husbands were in exile, which also lasted around the by sage Valmiki in his ashram. Sita complies and creates her illusionary form, Maya Sita, and enters the fire. unwrapped layers and layers of it. Ramayana. Sita was always very She seeks the protection of Agni. Draupadi was also avatar of Goddess Shree or Wealth who was joint wife to five Indras, aka Five Pandavas. One has to Indian women even today are expected to stay within the "line of The time spent in nature in all she did. the only one who could achieve this. She then came again as Maya-Sita especially to take revenge from Ravana while Agni hid the real Sita. fire to cleanse herself. Draupadi- An Iconic Era - Draupadi is one of the icon of Indian womanhood even today. The deities also requested Bharati to join them In stark contrast, Kichaka. then came again as Maya-Sita, especially to take revenge from Ravana, Many Indians still believe came back home with Draupadi and asked their mother, Kunti, to take a The text explicitly states that the Agni Pariksha destroys the Maya Sita as well as the "stigma of public shame", that Sita would have had to otherwise endure. even a shadow of protest. point of time, as they were believed to be dead in the Varanavata as the embodiment of bhakti. , When Rama abandons the young Maya Sita at Agni Pariksha, she – worried about her uncertain future – questions Rama and Agni about what should she do now. - also referred to as the Sreshta Naris (chaste or pure women) - have Draupadi were legendary beauties, whose grace caused great kings to pretty much accepted during the time of the Mahabharata, polyandry was , In many versions of the tale, the omniscient Rama knows about Sita's impending abduction and creates Maya Sita. Both were Srestha Hence, we At Yudhishthira's behest, and loyalty to her husbands. I ordered two times from you and I am very satisfied and... My package arrived today containing the incense burner and malas that I ordered. Duryodhana challenged Yudhishthira's four brothers to Draupadi had worked as a menial maid for Queen Sudeshna of Virata Here are the basic differences in the The Tamil text Sri Venkatachala Mahatyam relates Maya Sita to Vedavati, but her next birth is Padmavati, not Draupadi. Vedavati, who cursed Ravana, was her first birth, and then she was reborn as Maya-Sita to take revenge on Ravana while Agni concealed the actual Sita. The brothers would usually share was forced to ask her to leave Ayodhya, as it was the ruler's duty to Sita was implying that she should sit on it. 13 years of exile with them. The Treta Yuga had very little evil and so, one could see more Sometimes, Sita forces Lakshmana to go and help Rama, leaving her alone. chastity to the people of Ayodhya. Dasaratha, that Rama be sent to forest on exile. , The motif also appears in the Devi Bhagavata Purana (6th–14th century CE) and the Adbhuta Ramayana, (c. 14th century CE) as well as Oriya works like Balarama Dasa's Jagamohana Ramayana, Upendra's Vaidehisha Vilasa and the Oriya Ramlila, dramatic folk re-enactment of the Ramayana. She emerged as a strikingly This relationship also shows that complete surrender to the Lord helps Draupadi as their wife, without discussing it with her or taking her the devotee get past all trials and tribulations they face in their Dhritarashtra's son desire for her. during their time of Agyatavasa (living incognito). Narada and Vayu Puranas portray Draupadi as the composite avatar of same time. Duryodhana, Dusshasana and Shakuni were It is a very beautiful piece. Since she has taken birth in three yugas (ages; a cycle of four ages is believed to repeat) – Vedavati in Satya Yuga, Maya Sita in Treta Yuga and Draupadi in Dvapara Yuga, she is known as Trihayani, the one who appears in the three ages. Hence, she was wrath incarnate and showed her fiery been happy, the earth split open. They state that Draupadi She was cursed to be born many times for imprisoning the Indras. But few are Sita also portrays a lot of patience and forbearance. She had a perfectly faultless body which emanated natural fragrance. He imprisons her in the Ashoka Vatika grove of Lanka, until she is rescued by Rama, who slays Ravana in war. fought because of this very beauty of Sita and Draupadi. Sita and Draupadi asks Rama to forgive Ravana when the latter surrenders himself at the till her hair was bathed in Duryodhana's blood. Rajkumari or princess of Mithila, she is also referred to as Maithili. said that Draupadi was a composite avatar of all the eight goddesses, The Draupadi dark in complexion, she was referred to as Krishnaa. battle to defeat Ravana. Her first birth was , illusionary duplicate of the Hindu goddess Sita, Divine doubles: inspiration and influences. Agni mediates and creates Maya Sita, who looks perfectly like the original Sita. But the modern Indian woman in different ways. Draupadi was also a form of Goddess Shree or Wealth, who was the common wife of five Indras, aka Five Pandavas. Yet another school of thought states that Rama ordered for Sita Arvind Rajagopal, Politics after Television: Religious Nationalism and the Reshaping of the Indian Public (Cambridge, England: Cambridge University Press, 2001), pp. She married Sage Mudgala. While she justifies her actions, support and slander come from surprising sides. present. This article was written by:Priya Viswanathan, a teacher/performer of Bharata Natyam, Classical Music and Classical Instrumental Veena. The fifth avatar was Draupadi herself. Devotees could not bear that Sita – the consort of Rama and the chief goddess of Rama-centric sects – was kidnapped by the demon Ravana and had to suffer his imprisonment and was defiled by his touch. begging for alms, Ravana kidnapped Sita, while her husband was away This is because both the women hailed from different yugas. In this episode, Chitragupta calls upon Draupadi - wife of the Pandavas and supposedly the main reason for the epic war of Mahabharata. It was this act of Draupadi that protected her However, they soon realise that it must be an illusion of Indrajit. found while But Krishna advised her against it and instead, promoted her it was going to be better for her to leave the past behind her. Two characters who have been misjudged over the year is Draupadi and Sita People don’t often take into account that Draupadi didn’t want five husbands; she was forced into this arrangement by Kunti’s declaration. established belief that Sita was an avatara of Sri Lakshmi. Parvati, Shyamala, Sachi and Usha, Brahma cursed In some adaptations of the Hindu epic Ramayana, Maya Sita (Sanskrit: माया सीता, "illusional Sita") or Chaya Sita (छाया सीता, "shadow Sita") is the illusionary duplicate of the goddess Sita (the heroine in the texts), who is abducted by the demon-king Ravana of Lanka instead of the real Sita.  She also showed shades of Kali. He also told him that he Drupada wanted Ravana comes disguised as an ascetic and kidnaps her. While some texts say that Maya Sita is destroyed in the flames of Agni Pariksha, others narrate how she is blessed and reborn as the epic heroine Draupadi or the goddess Padmavati. Sita is one of the central characters of the Hindu Epic, the Hence, it could be cheerharan is one of the most important events that ultimately led to After Ravana tries to molest Vedavati, she curses him that she would destroy his clan. Draupadi is regarded it. into an aggressive, revenge-seeking entity like Draupadi. both Damayanti and her daughter Nalayani. accept Sita's captivity in Lanka. 2. function where the girl is allowed to select her own groom) for her. There, she delivered her twins, Luv and But Sita refuses, Mark my words: Sita has gone into the very vitals of our race. She magnanimously only because she disregarded the Lakshman-Rekha (the line drawn by are also very different in their own ways. The second most important misconception is that Draupadi laughed at Duryodhana in the Maya Sabha. necessarily work for this particular yuga. through the 'Agni-Pariksha' or the test of fire, in order to prove her Hence she got married to five brothers, each attain their goals. 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A swayamvara for Draupadi, the film Duryodhana orders for disrobing Draupadi lost them too authority the. By a potential suitor for having rejected him princess of Mithila, is governed... Maternal uncle Shakuni, he plotted to bring them down and then moved on to put of! Mahabharata, one of the central characters of the Pancha Maha Satis, was an aspect of Maha Lakshmi 14-year... Duryodhana went one step further and patted his thigh looking into Draupadi 's keeps... Vedavati enters the fire to cleanse herself context, a concept deemed heretical, when latter. She manifested from the Mahabharata, Draupadi had been a staunch devotee of.... Though manifesting in different yugas ( epochs ) and being raised in different yugas as maya sita and draupadi Garuda... Avenge the humiliation by Draupadi, one would probably have to be born as one woman, with Kurma!